Chuggers chuggers everywhere

Id like to see one chugger go to another chugger, and ask that they hand over their CC details.

Tim33 said :

Actually I’d like to ask one of those nice European Chugger women for a root and tell her straight up that I will sign up if I get said root. She wants something and so do I. It probably won’t work though.

If her grasp of Australian slang is weak you might just get a carrot.

I got bailed up three times by chuggers from different charities this morning in Garema Place.

Let’s look at those two parts; “manipulating people’s better natures” and “personal financial gain” separately. I’ll take the latter first.

What is wrong (unethical) about charities using professional efficient and effective fundraisers?

Is it because in your eyes the “nobility of the cause” is somehow diminished by it? If so then isn’t that a very selfish way of looking at charity? Thinking of charity through the perspective of “how noble it is” has lead to some very suboptimal outcomes for the receivers of charity. The charity contracting the fundraisers, is responsible to its cause. Their duty is to act in the best interests of the cause, not to maximise the sense of righteous virtue amongst those involved. Charities are becoming more professional – this is a good thing.

No I mean the chuggers themselves are making a profit off manipulating people. These people make money off every subscription, and they resort to means I don’t think appropriate to get that money.

Of course charities need to make money, and should attempt to be as efficient as possible (within the bounds of ethics and laws).

In terms of your ideas that charity should not have to be noble, or that their nobility is defined solely by what they do for people, I disagree entirely. What logically produces the best solution for the most people isn’t always the right course of action. One could argue that if Unicef decided to murder the richest 1% of the population and distrubute their wealth amongst the poorest 50%, they would end up making more people happy than sad (a definition you put up previously to determine what is ethical), but I’d still call it unethical. Charity, like everything in life, needs to be done right.

I never said something can’t be “rude, illegal, sacrilegious, and unethical all at once”. But I am saying that manners and ethics are INDEPENDENT (not mutually exclusive as you are implying). What is your ethical argument?

Mine is that the greater good, enabled by the “chuggers” fundraising far outweighs the minor inconvenience that their actions cause to you and me.

If you agree that something can be rude and unethical, then stop telling people that this is not a question of ethics but manners. It can be both.

My argument is that “the greater good” is no reasonable excuse for anything, and is not a shortcut to calling a behaviour ethical. See my example above.

You want their activities banned or curtailed. Fine. But then you MUST take ownership of the extra children dying from preventable disease for lack of the vaccinations that otherwise would have been available; the heightened misery that families or individual feel in tragic circumstances for the lack of charity support services that might otherwise have been available to them; the extra children dying from malnutrition and lack of medicine.

But don’t worry – at least no one will make you feel a pang of guilt as you rush down the street to get your favourite coffee.

Appeal to emotion. This little rant doesn’t change the facts of the argument one piece and is just an attempt to make me feel bad, and you feel superior.

I thought you were all about logic?

chewy14 said :

I honestly thought this would be one of (and possibly only) issue on which all rioters would agree about.

Chuggers should be locked up in stocks on City walk where we can laugh and throw things at them. I’d actually pay money to charity to be able to do it. Possible new marketing technique for them?

Too much to wish for….you know people just /have/ to be oppositional around here. The ones defending chugging should wear a sign saying “open to chuggers” and distract them all while we go about our days peacefully. 🙂

Barcham said :

Correct me if I’m wrong but that can be summarised to: “I think it’s unethical because I find it rude, socially awkward and annoying.”

Incorrect. I’m saying that it’s unethical because it involves manipulating people’s better natures for personal financial gain.

Let’s look at those two parts; “manipulating people’s better natures” and “personal financial gain” separately. I’ll take the latter first.

What is wrong (unethical) about charities using professional efficient and effective fundraisers?

Is it because in your eyes the “nobility of the cause” is somehow diminished by it? If so then isn’t that a very selfish way of looking at charity? Thinking of charity through the perspective of “how noble it is” has lead to some very suboptimal outcomes for the receivers of charity. The charity contracting the fundraisers, is responsible to its cause. Their duty is to act in the best interests of the cause, not to maximise the sense of righteous virtue amongst those involved. Charities are becoming more professional – this is a good thing.

Perhaps it is the idea that someone is making a profit from charity? Get over it. Charities buy goods and services from companies every day of the week. Professional fundraising is just another such service. Perhaps you are concerned about excessive profits? Well I have no direct knowledge of the industry put it seems like a pretty simple business model, that would be easily replicated – I’d imagine that healthy competition in a free market should keep profits under control.

“[I]t’s unethical because it involves manipulating people’s better natures… ” This idea has already been dealt with:

howeph said :

zorro29 said :

The fact that the methods are coercive and badgering…

Marketing and advertising could be described as “coercive and badgering”. Is that unethical too?

I get that you don’t like having your “better natures manipulated”. If that was the sum total of what’s going on then I would agree with you. But the mild discomfort that we all collectively feel is so overwhelmingly outweighed by the potential misery averted through the “chuggers” raising of money for charity that your argument fails.

Barcham said :

Yes ethics is a standalone thing. Yes social etiquette/laws/religious beliefs are different things. However that in no way means that a break in rules of etiquette cannot also be unethical, in fact I’d argue that most social etiquette/laws/religious beliefs are based on ideas of ethics.

Something can be rude, illegal, sacrilegious, and unethical all at once. So stop trying to state something is manners INSTEAD of ethics. It can be both, and my position is that it is exactly that.

I never said something can’t be “rude, illegal, sacrilegious, and unethical all at once”. But I am saying that manners and ethics are INDEPENDENT (not mutually exclusive as you are implying). What is your ethical argument?

Mine is that the greater good, enabled by the “chuggers” fundraising far outweighs the minor inconvenience that their actions cause to you and me.

You want their activities banned or curtailed. Fine. But then you MUST take ownership of the extra children dying from preventable disease for lack of the vaccinations that otherwise would have been available; the heightened misery that families or individual feel in tragic circumstances for the lack of charity support services that might otherwise have been available to them; the extra children dying from malnutrition and lack of medicine.

But don’t worry – at least no one will make you feel a pang of guilt as you rush down the street to get your favourite coffee.

L_Observer said :

….

I have no particular persuasion towards any political party, but I recognize anserine comments when I see them.

I don’t.

Is an anserine comment one that is made of citrus and answers back?

Queen_of_the_Bun said :

I used to be a total mug for chuggers. I simply could not say no. It got to the point of being completely unaffordable and I had to cut some of the payments and HTFU.

Sorry Howeph, but I think it IS unethical of companies to build a business model based on making people feel guilty – for not wanting to make eye contact with a charming stranger because you know they are going to ask you for money, for being middle class in a first world country, for being able-bodied, etc – and using that guilt to gouge them for money.

I now just say to chuggers – “I’m sorry. I donate monthly to charities and NGOs that I have a long-standing relationship with” – but I don’t tell them that the relationship started with a chugger! – “please give me some information, I will read it tonight when I get home, and if I want to support this organisation, I will email them asking them how to set up a monthly payment and I will let them know that you were my introduction to their work.”

This usually works okay – we have a mutually respectful conversation and sometimes the charity does get me to sign up.

It certainly works a lot better than my earlier tactic of getting the mobile phone out and pretending to take a call while walking past – very embarrassing when my phone started ringing when I was already at the “ahem, um, um” stage of my imaginary conversation.

Why explain yourself at all? These people don’t give a stuff if you donate elsewhere, they just need your details so they can get paid.

Tim33 said :

Pitchka said :

HannahMontana said :

A lot of them are young, attractive and have really exotic accents. My friend has already signed up to two charities because she thought two of the guys were cute! They may be really annoying but it works!

Actually I’d like to ask one of those nice European Chugger women for a root and tell her straight up that I will sign up if I get said root. She wants something and so do I. It probably won’t work though.

Ask her if she’d sleep with Shia LeBeouf if she was paid a million dollars. Then if she slaps you, explain that you’ve already established her line of business, and are now just negotiating the price.